One recent consequence of modernity's encounter with the dharma is that secular Buddhist spaces have sprung up in various parts of the world. Scattered individuals and groups are committed to a practice of the dharma but have no affiliation with a traditional school of Buddhism. These spiritual nomads tend to be informed more by writings and podcasts from across the Buddhist spectrum than by a teacher of any particular lineage. Their sense of belonging to a community may be more virtual than actual. When they meet together in person, the location is as likely to be the living room of a city apartment as a Buddhist center. Though wary of the inflexible beliefs, uncritical devotion, and patriarchal institutions of the Buddhist religion, they may nonetheless value the facilities of and benefit from the training offered by more traditional groups. Some are refugees from such organizations. They have devoted many years to a specific Buddhist lineage, only to leave because they can no longer in good faith accept its doctrines, endorse its polemics of exceptionalism, or submit to the authority of its leaders. Others continue happily to identify themselves as Christians, Jews, or nonbelievers while pursuing a heartfelt practice of the dharma.
~Stephen Batchelor, in after buddhism
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