Self is the Fleeting Error of Samsara

In the beginning there is existence blind and without knowledge; and in this sea of ignorance there are stirrings formative and organizing. From stirrings, formative and organizing, rises awareness or feelings. Feelings beget organisms that live as individual beings. These organisms develop the six fields, that is, the five senses and the mind. The six fields come in contact with things. Contact begets sensation. Sensation creates the thirst of individualized beings. The thirst of being creates a cleaving to things. The cleaving produces the growth and continuation of selfhood. Selfhood continues in renewed births. The renewed births of selfhood are the cause of suffering, old age, sickness, and death. They produce lamentation, anxiety, and despair.

The cause of all sorrow lies at the very beginning; it is hidden in the ignorance from which life grows. Remove ignorance and you will destroy the wrong appetences that rise from ignorance; destroy these appetences and you will wipe out the wrong perception that rises from them. Destroy wrong perception and there is an end of errors in individualized beings. Destroy the errors in individualized beings and the illusions of the six fields will disappear. Destroy illusions and the contact with things will cease to beget misconception. Destroy misconception and you do away with thirst. Destroy thirst and you will be free of all morbid cleaving. Removing the cleaving and you destroy the selfishness of selfhood. If the selfishness of selfhood is destroyed you will be above birth, old age, disease, and death, and you will escape all suffering.

The Enlightened One saw the four noble truths which point out the path that leads to Nirvana or the extinction of self;

The first noble truth is the existence of sorrow.

The second noble truth is the cause of suffering.

The third noble truth is the cessation of sorrow.

The fourth noble truth is the eightfold path that leads to the cessation of sorrow.

This is the Dharma. This is the truth. This is religion. And the Enlightened One uttered this stanza:

         "Through many births I sought in vain
         The Builder of this House of Pain.
         Now, Builder, thee I plainly see!
         This is the last abode for me.
         Thy gable's yoke and rafters broke
         My heart has peace. All lust will cease."

There is self and there is truth. Where self is, truth is not. Where truth is, self is not. Self is the fleeting error of samsara; it is individual separateness and that egotism which begets envy and hatred. Self is the yearning for pleasure and the lust after vanity. Truth is the correct comprehension of things; it is the permanent and everlasting, the real in all existence, the bliss of righteousness.

The existence of self is an illusion, and there is no wrong in this world, no vice, no evil, except what flows from the assertion of self.

The attainment of truth is possible only when self is recognized as an illusion. Righteousness can be practised [sic] only when we have freed our mind from passions of egotism. Perfect peace can dwell only where all vanity has disappeared.

Blessed is he who has understood the Dharma. Blessed is he who does no harm to his fellow-beings. Blessed is he who overcomes wrong and is free from passion. To the highest bliss has he attained who has conquered all selfishness and vanity. He has become the Buddha, the Perfect One, the Blessed One, the Holy One.

---The Gospel of Buddha, by Paul Carus---