Opinion
A speaks to Opinion B. Opinion A explains itself. Opinion B explains
itself. Opinion A disagrees and explains why. Opinion B disagrees and
explains why. Opinion A says, “You don’t understand what I’m
saying. If you did you’d change and agree with me.”Opinion B
says, “No, I understand I simply disagree. You don’t understand
what I’m saying. If you did you’d change and agree with me.”They
go on in this manner for sometime. Each believes the other fails to
understand their particular point. If the ‘other’ simply
understood they’d change and agree.
In
the attempt to help the ‘other’ understand, voices are raised.
Faces redden.
Hands
slap tables.
Fists
hit tables.
Words,
curses, oaths are thrown.
Slaps
are given.
Fists
are swung.
Bullets
are shot.
Bombs
are dropped.
Children
are killed.
All
because of two differing opinions.
The
anger that comes from this not agreeing is the dangerous, tragic, and
deadly symptom of the greater problem: “My opinion is correct and
your opinion is wrong.”
The
Third Ch’an (Zen) Patriarch, Seng-Ts’an, wrote:“If you wish to
know the truth,then hold to no opinions for or against anything.
To
set up what you like against what you dislike is the disease of the
mind.
“How
do we do this? Practice. It’s called a practice for a reason. Live
a life guided by wisdom and compassion. Allow each moment to unfold.
And address that unfolding spontaneously. Address each moment for
what it is; not for what you think, hope, or want it to be.
---Rev. Hung Su, Grand Rapids Buddhist Temple and Zen Center---
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